VEMU..............


ప్రపం చాన్ని మార్చేది విద్య ద్వారానే ........ కాబట్టి మనం చదవాలి . చదువుతూనే ఉండాలి 

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NARENDRA JADHAV’S OUTCASTE: A MEMOIR- A STORY OF THE METAMORPHOSIS OF DALITS

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NARENDRA JADHAV’S   OUTCASTE: A MEMOIR-   A STORY OF THE METAMORPHOSIS OF DALITS             The new category of writing ‘Dalit literature’ has established itself as a new literary movement in several regions in India in the last four decades. Arjun dangle offers a definition of Dalit literature: “Dalit literature is one which acquaints people with the caste system and untouchability in India, its appalling nature and its system of exploitation. In other words, Dalit is not a caste but a realization and is related to the experiences, joys and sorrows, and struggles of those in the lowest stratum of society. It matures with a sociological point of view and is related to the principles of negativity, rebellion and loyalty to science, thus finally ending as revolutionary.” 1 The literal meaning of the word dalit - is one who has been trampled under feet or who has been oppressed, exploited, insulted, humiliated and thrown outside the pale of civic society, i.e., turned into an
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Poisoned bread: protest in Dalit short stories.

In the late 1960s and 1970s, the state of Maharashtra in western India saw a resurgence of anti-caste political struggle and, simultaneously, an explosion of literature by writers from formerly 'untouchable' castes. (1) Writing often in anger and with a sense of urgency, the writers drew from a shared experience of caste subordination and from the low caste civil rights movement that had accompanied India's independence from the British in 1947. The writers identified themselves as Dalit, an old Marathi word meaning 'ground' or 'reduced to pieces', thus calling attention to the continuing oppression of untouchables in Indian society. Since the 1970s, the term Dalit has gained currency as a self-chosen name of political and cultural identity for untouchable communities throughout the country. The greater political consciousness and exposure to literacy that Maharashtrian Dalits experienced are embedded in historical circumstances. The area that is now the
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FIGURES OF SPEECH

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